Namaskar Mahatmas!
A recap….
- Vasuh – The one who is the very support and the essence of all elements
- Vasumanaah – One who has a mind which is Supremely Pure
- Satyah – The Real which remains the same before creation, during existence and also after the dissolution
- Samaatmaa – He who is equally in all; Essence of all
- Sammitah – The Truth which is proved and accepted by the Upanishads
- Samah – Truth remains the same; In all plurality there is only one Infinite Reality.
AMOGHAH PUNDAREEKAAKSHO VRISHAKARMAA VRISHAAKRITIH
AMOGHAH: ‘Amoghah’ means ‘Ever useful’; ‘Ever the ful-filler’ of all wishes and demands of His devotees. Upanishad declares: “Truthful is His wish, and Truth is His resolve”.
PUNDAREEKAAKSHAH: One who can be contacted and fully experienced in the heart (Pundareekam) is ‘Pundareekaakshah’. In the Narayana Upanishad the same thought is reflected as: “In the core of the body, in the Heart space, dwells the supreme”. Vedanta scriptures explain: “In the ‘Heart’, the meditator can experience the Reality more readily and very clearly, and so the All-Pervading Reality is described as ‘dwelling in the Heart cave”. Bhagavan Ramana Maharishi says “Hridaya Grantam – beyond the knots of the heart lie the Supreme Truth”. When all the impurities are removed, when the ego and thoughts are removed, the thoughtless, silence is the Heart, where the Supreme Lord is residing.
VRISHAKARMAA: Vrisha’ means Dharma. One whose every activity is righteous and who acts only to establish the Dharma. The Lord always walks with one who is in the path of Dharma. He protects Dharma and the devotees who are following Dharma.
VRISHAAKRITIH: One who is of the form (Aakriti) of Dharma (Vrisha). It is not only that His actions are righteous but He is Himself Righteousness. To protect the Dharma Lord takes various incarnations. Every form of Lord and every form of Saints, Guru and sages are the forms of righteousness or they themselves are the ‘Dharma’.
Hari Om Mahatmas! We will continue further tomorrow.